Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080

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Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080
Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080

Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080
Item: i52080 Authentic Ancient Coin of. Probus – Roman Emperor : 276-282 A. Bronze Antoninianus 22mm (4.52 grams) Tripolis mint 276-282 A. Reference: RIC 927var IMPCMAVRPROBVSPFAVG – Radiate, draped and cuirassed bust right. CLEMENTIATEMP Exe: wreath/XXI – Probus standing right on left, holding scepter with eagle atop, receiving globe from Jupiter to right, holding scepter. Royal/Imperial symbols of power. Ruling dynasties often exploit pomp and ceremony with the use of regalia : crowns , robes , orb (globe) and sceptres , some of which are reflections of formerly practical objects. The use of language mechanisms also support this differentiation with subjects talking of “the crown” and/or of “the throne ” rather than referring directly to personal names and items. Monarchies provide the most explicit demonstration of tools to strengthen the elevation of leaders. Thrones sit high on daises leading to subjects lifting their gaze (if they have permission) to contemplate the ruler. Architecture in general can set leaders apart: note the symbolism inherent in the very name of the Chinese imperial Forbidden City. In ancient Roman religion and myth , Jupiter Latin. Or Jove is the king of the gods and the god of sky and thunder. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until the Empire came under Christian rule. In Roman mythology , he negotiates with Numa Pompilius , the second king of Rome , to establish principles of Roman religion such as sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt , and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus. In the later Capitoline Triad , he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak. The Romans regarded Jupiter as the equivalent of Greek Zeus , and in Latin literature and Roman art , the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto. Each presided over one of the three realms of the universe: sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually but not always identified with Jupiter. The Etruscan counterpart was Tinia and Hindu counterpart is Indra. Relation to other gods. The Archaic Triad is a theological structure (or system) consisting of the gods Jupiter, Mars and Quirinus. It was first described by Wissowa, and the concept was developed further by Dumézil. The three-function hypothesis of Indo-European society advanced by Dumézil holds that in prehistory, society was divided into three classes (priests, warriors and craftsmen) which had as their religious counterparts the divine figures of the sovereign god, the warrior god and the civil god. The sovereign function (embodied by Jupiter) entailed omnipotence; thence, a domain extended over every aspect of nature and life. The colour relating to the sovereign function is white. The three functions are interrelated with one another, overlapping to some extent; the sovereign function, although essentially religious in nature, is involved in many ways in areas pertaining to the other two. Therefore, Jupiter is the “magic player” in the founding of the Roman state and the fields of war, agricultural plenty, human fertility and welth. The Capitoline Triad was introduced to Rome by the Tarquins. Dumézil thinks it might have been an Etruscan (or local) creation based on Vitruvius’ treatise on architecture, in which the three deities are associated as the most important. It is possible that the Etruscans paid particular attention to Menrva (Minerva) as a goddess of destiny, in addition to the royal couple Uni (Juno) and Tinia (Jupiter). In Rome, Minerva later assumed a military aspect under the influence of Athena Pallas (Polias). Dumézil argues that with the advent of the Republic, Jupiter became the only king of Rome, no longer merely the first of the great gods. Apart from being protectress of the arts and craft as Minerva Capta, who was brought from Falerii, Minerva’s association to Jupiter and relevance to Roman state religion is mainly linked to the Palladium , a wooden statue of Athena that could move the eyes and wave the spear. It was stored in the penus interior , inner penus of the aedes Vestae , temple of Vesta and considered the most important among the pignora imperii , pawns of dominion, empire. In Roman traditional lore it was brought from Troy by Aeneas. Scholars though think it was last taken to Rome in the third or second century BC. The divine couple received from Greece its matrimonial implications, thence bestowing on Juno the role of tutelary goddess of marriage (Iuno Pronuba). The couple itself though cannot be reduced to a Greek apport. The association of Juno and Jupiter is of the most ancient Latin theology. Praeneste offers a glimpse into original Latin mythology: the local goddess Fortuna is represented as milking two infants, one male and one female, namely Jove (Jupiter) and Juno. It seems fairly safe to assume that from the earliest times they were identified by their own proper names and since they got them they were never changed through the course of history: they were called Jupiter and Juno. These gods were the most ancient deities of every Latin town. Praeneste preserved divine filiation and infancy as the sovereign god and his paredra Juno have a mother who is the primordial goddess Fortuna Primigenia. Many terracotta statuettes have been discovered which represent a woman with a child: one of them represents exactly the scene described by Cicero of a woman with two children of different sex who touch her breast. Two of the votive inscriptions to Fortuna associate her and Jupiter: Fortunae Iovi puero… ” and “Fortunae Iovis puero… In 1882 though R. Mowat published an inscription in which Fortuna is called daughter of Jupiter , raising new questions and opening new perspectives in the theology of Latin gods. Dumezil has elaborated an interpretative theory according to which this aporia would be an intrinsic, fundamental feature of Indoeuropean deities of the primordial and sovereign level, as it finds a parallel in Vedic religion. The contradiction would put Fortuna both at the origin of time and into its ensuing diachronic process: it is the comparison offered by Vedic deity Aditi , the Not-Bound or Enemy of Bondage , that shows that there is no question of choosing one of the two apparent options: as the mother of the Aditya she has the same type of relationship with one of his sons, Daka , the minor sovereign. Who represents the Creative Energy , being at the same time his mother and daughter, as is true for the whole group of sovereign gods to which she belongs. Moreover Aditi is thus one of the heirs (along with Savitr) of the opening god of the Indoiranians, as she is represented with her head on her two sides, with the two faces looking opposite directions. The mother of the sovereign gods has thence two solidal but distinct modalities of duplicity, i. Of having two foreheads and a double position in the genealogy. Angelo Brelich has interpreted this theology as the basic opposition between the primordial absence of order (chaos) and the organisation of the cosmos. The relation of Jupiter to Janus is problematic. Varro defines Jupiter as the god who has potestas (power) over the forces by which anything happens in the world. Janus, however, has the privilege of being invoked first in rites, since in his power are the beginnings of things (prima), the appearance of Jupiter included. The Latins considered Saturn the predecessor of Jupiter. Saturn reigned in Latium during a mythical Golden Age reenacted every year at the festival of Saturnalia. Unlike the Greek tradition of Cronus and Zeus, the usurpation of Saturn as king of the gods by Jupiter was not viewed by the Latins as violent or hostile; Saturn continued to be revered in his temple at the foot of the Capitol Hill, which maintained the alternative name Saturnius into the time of Varro. Pasqualini has argued that Saturn was related to Iuppiter Latiaris , the old Jupiter of the Latins, as the original figure of this Jupiter was superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held at the sanctuary of the Latiar Hill in Rome which involved a human sacrifice and the aspersion of the statue of the god with the blood of the victim. The abstract personification Fides (“Faith, Trust”) was one of the oldest gods associated with Jupiter. As guarantor of public faith, Fides had her temple on the Capitol (near that of Capitoline Jupiter). Augustine quotes Varro who explains the genius as “the god who is in charge and has the power to generate everything” and “the rational spirit of all (therefore, everyone has their own)”. Augustine concludes that Jupiter should be considered the genius of the universe. Wissowa advanced the hypothesis that Semo Sancus is the genius of Jupiter. Fowler has cautioned that this interpretation looks to be an anachronism and it would only be acceptable to say that Sancus is a Genius Iovius , as it appears from the Iguvine Tables. Censorinus cites Granius Flaccus as saying that “the Genius was the same entity as the Lar” in his lost work De Indigitamentis. Dumézil opines that the attribution of a Genius to the gods should be earlier than its first attestation of 58 BC, in an inscription which mentions the Iovis Genius. A connection between Genius and Jupiter would be apparent in Plautus’ comedy Amphitryon , in which Jupiter takes up the looks of Alcmena’s husband in order to seduce her: J. Hubeaux sees there a reflection of the story that Scipio Africanus’ mother conceived him with a snake that was in fact Jupiter transformed. Scipio himself claimed that only he would rise to the mansion of the gods through the widest gate. It is noteworthy that among the Etruscan Penates there is a Genius Iovialis who comes after Fortuna and Ceres and before Pales. Genius Iovialis is one of the earthly Penates and not one of the Penates of Jupiter though, as these were located in region I of Martianus Capella’ s division of Heaven, while Genius appear in regions V and VI along with Ceres, Favor (possibly a Roman approximation to an Etruscan male manifestation of Fortuna) and Pales. Coin with laureate head of Jupiter (obverse) and (reverse) Victory, standing (” ROMA ” below in relief). Victoria was connected to Iuppiter Victor in his role as bestower of military victory. Jupiter, as a sovereign god, was considered as having the power to conquer anyone and anything in a supernatural way; his contribution to military victory was different from that of Mars (god of military valour). Victoria appears first on the reverse of coins representing Venus (driving the quadriga of Jupiter, with her head crowned and with a palm in her hand) during the first Punic War. Sometimes, she is represented walking and carrying a trophy. A temple was dedicated to the goddess afterwards on the Palatine, testifying to her high station in the Roman mind. When Hieron of Syracuse presented a golden statuette of the goddess to Rome, the Senate had it placed in the temple of Capitoline Jupiter among the greatest (and most sacred) deities. Although Victoria played a significant role in the religious ideology of the late Republic and the Empire, she is undocumented in earlier times. A function similar to hers may have been played by the little-known Vica Pota. In Roman mythology , Jupiter or Jove was the king of the gods , and the god of sky and thunder. He is the equivalent of Zeus in the Greek pantheon. He was called Iuppiter (or Diespiter) Optimus Maximus (“Father God the Best and Greatest”). As the patron deity of ancient Rome , he ruled over laws and social order. He was the chief god of the Capitoline Triad , with sister/wife Juno. Jupiter is also the father of the god Mars with Juno. Therefore, Jupiter is the grandfather of Romulus and Remus , the legendary founders of Rome. Jupiter was venerated in ancient Roman religion , and is still venerated in Roman Neopaganism. He is a son of Saturn , along with brothers Neptune and Pluto. He is also the brother/husband of Ceres (daughter of Saturn and mother of Proserpina), brother of Veritas (daughter of Saturn), and father of Mercury. Marcus Aurelius Probus c. August 19, 232September/October, 282 was a Roman Emperor (276282). A native of Sirmium (now Sremska Mitrovica , Serbia), in Pannonia , at an early age he entered the army, where he distinguished himself under the Emperors Valerian , Aurelian and Tacitus. He was appointed governor of the East by Tacitus, at whose death he was immediately proclaimed his successor by the soldiers (276). Florianus , who had claimed to succeed his half-brother Tacitus, was put to death by his own troops after an indecisive campaign. Probus moved to the West, defeated the Goths acquiring the title of Gothicus (280), and saw his position ratified by the Senate. The reign of Probus was mainly spent in successful wars by which he re-established the security of all the frontiers. The most important of these operations were directed to clearing Gaul of German invaders (Franks , Longiones , Alamanni and Burgundians), allowing Probus to adopt the titles of Gothicus Maximus and Germanicus Maximus. One of his principles was never to allow the soldiers to be idle, and to employ them in time of peace on useful works, such as the planting of vineyards in Gaul, Pannonia and other districts, in order to restart the economy in these devastated lands. In 279280, Probus was, according to Zosimus , in Raetia , Illyricum and Lycia , where he fought the Vandals. In the same years, Probus’ generals defeated the Blemmyes in Egypt ; Probus ordered the reconstruction of bridges and canals along the Nile, where the production of grain for the Empire was centered. In 280281, Probus had also put down three usurpers, Julius Saturninus , Proculus and Bonosus. The extent of these revolts is not clear, but there are clues that they were not just local problems. In 281, the emperor was in Rome, where he celebrated his triumph. Probus was eager to start his eastern campaign, delayed by the revolts in the west. He left Rome in 282, moving first towards Sirmium, his birth city, when the news that Marcus Aurelius Carus , commander of the Praetorian Guard , had been proclaimed emperor reached him. Probus sent some troops against the new usurper, but when those troops changed sides and supported Carus, Probus’s soldiers then assassinated him (September/October 282). What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be quite happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Is there a number I can call you with questions about my order? When should I leave feedback? Once you receive your order, please leave a positive. Please don’t leave any negative feedbacks, as it happens many times that people rush to leave feedback before letting sufficient time for the order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. The item “Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080″ is in sale since Saturday, August 15, 2015. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Imperial (27 BC-476 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Ruler: Probus

Probus receiving globe from Jupiter 276AD Tripolis Ancient Roman Coin i52080