CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin

By admin, March 22, 2019

CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin

CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin
[6791] Roman Republic C. Cassius Longinus, tyrannicide of Julius Caesar whom commited suicide 42 B. Gold Aureus 20mm (8.09 grams). Struck summer of 42 BC. Military mint moving with Brutus and Cassius, probably at Sardis; M. Reference: Crawford 505/1; CRI 224; Calicó 67; Sydenham 1311; BMCRR East 82; RBW 1772; Biaggi 46 Pedigree / Provenance: Ex NFA 25 (November 29, 1990) Lot. 309; Laureate head of Libertas right; C CASSI IMP upward to left / Aplustre, with branches terminating in flowers; M SERVILIVS upward to left, LEG upward to right. Rare final issue of Cassius. Servilius had served as tribune of the plebs in 44 B. The reverse type commemorates Cassius’ capture of Rhodes, on which occasion he spurned the title of king when it was proffered by the terror-stricken citizens and then seized booty amounting to 8000 talents from the temples and public treasury. The aplustre is a symbol of naval victory or superiority, while the ornate floreate endings of its branches allude to the rose, the ancient civic emblem of Rhodes. Provided with certificate of authenticity. CERTIFIED AUTHENTIC by Sergey Nechayev, PhD – Numismatic Expert. Gaius Cassius Longinus (before 85 BC – October 42 BC) was a Roman senator, a leading instigator of the plot to kill Julius Caesar, and the brother in-law of Marcus Junius Brutus. Little is known of Gaius Cassius’ early life, apart from a story that he showed his dislike of despots while still at school, by quarrelling with the son of the dictator Sulla. He studied philosophy at Rhodes under Archelaus and became fluent in Greek. He was married to Junia Tertia (Tertulla), who was the daughter of Servilia Caepionis and thus a half-sister of his co-conspirator Brutus. They had one son, who was born in about 60 BC. See also Battle of Carrhae. Cassius’ first office was as quaestor under Marcus Licinius Crassus in 53 BC, an office in which he proved himself to have a capable military mind. He traveled with Crassus to the province of Syria, and attempted to dissuade him from attacking the Parthia, suggesting that they secure a base at the Euphrates. Crassus ignored Cassius and led the army into the Battle of Carrhae, during which he also ignored Cassius’ plans for strengthening the Roman line. The result was the most famous Roman rout since the Second Punic War. Cassius managed to save the remnants of the army with the help of Crassus’ legate, Gaius Octavius. The army in turn tried to make Cassius its new commander, but he refused out of loyalty to Crassus. Crassus was killed by Parthian forces after treacherous guides led him astray during the retreat from Carrhae, but Cassius managed to escape with 500 cavalry and meet up with the surviving legionaries. For two years afterwards, Cassius governed the province of Syria as proquaestor, defending the border against Parthian incursions until the new proconsul arrived. The last incursion resulted in the death of the Parthian commander Osaces, and split the Parthian troops. Marcus Tullius Cicero, then governor of Cilicia, sent Cassius a note of congratulations for the victory. Cassius was elected tribune of the Plebs for 49 BC, and threw in his lot with the Optimates, although his brother Lucius Cassius supported Caesar. Cassius left Italy shortly after Caesar crossed the Rubicon. He met Pompey in Greece, and was appointed to command part of his fleet. In 48 BC, Cassius sailed his ships to Sicily, where he attacked and burned a large part of Caesar’s navy. He then proceeded to harass ships off the Italian coast. News of Pompey’s defeat at the Battle of Pharsalus caused Cassius to head for Hellespont, with hopes of allying with the king of Pontus, Pharnaces II. Cassius was overtaken by Caesar en route, and was forced to surrender unconditionally. Caesar made Cassius a legate, employing him in the Alexandrian War against the very same Pharnaces whom Cassius had hoped to join after Pompey’s defeat at Pharsalus. However, Cassius refused to join in the fight against Cato and Scipio in Africa, choosing instead to retire to Rome. Cassius spent the next two years without office, and apparently tightened his friendship with Cicero. In 44 BC he became praetor peregrinus with the promise of the Syrian province for the ensuing year. The appointment of his junior, Marcus Junius Brutus, as praetor urbanus deeply offended him. Although Cassius was “the moving spirit” in the plot against Caesar, winning over the chief assassins to the cause of tyrannicide, Brutus became their leader. On the Ides of March, 44 BC, Cassius urged on his fellow liberators and struck Caesar in the face. He and his fellow conspirators referred to themselves as the “Liberators” (Liberatores). Though they succeeded in assassinating Caesar, the celebration was short-lived, as Marcus Antonius seized power and turned the public against them. In letters written during 44 BC, Cicero frequently complains that Rome was still subjected to tyranny, because the “Liberators” had failed to kill Antonius. According to some accounts, Cassius had wanted to kill Antonius at the same time as Caesar, but Brutus dissuaded him. Cassius’ reputation in the East made it easy to amass an army from other governors in the area, and by 43 BC he was ready to take on Dolabella with 12 legions. By this point the Senate had split with Antony and cast its lot with Cassius, confirming him as governor of the province. Dolabella attacked but was betrayed by his allies, leading him to commit suicide. Cassius was now secure enough to march on Egypt, but on the formation of the triumvirate, Brutus requested his assistance. Cassius quickly joined Brutus in Smyrna with most of his army, leaving his nephew behind to govern Syria. The conspirators decided to attack the triumviri’s allies in Asia. Cassius set upon and sacked Rhodes, while Brutus did the same to Lycia. They regrouped the following year in Sardis, where their armies proclaimed them imperator. They crossed the Hellespont, marched through Thrace, and encamped near Philippi in Macedon. Gaius Julius Caesar Octavian (later known as Augustus) and Marcus Antonius soon arrived, and Cassius planned to starve them out through the use of their superior position in the country. However, they were forced into a pair of battles by Antony, collectively known as the Battle of Philippi. Brutus was successful against Octavian, and took his camp. Cassius, however, was defeated and overrun by Marcus Antonius. Cassius, unaware of Brutus’ victory, gave up all for lost, and ordered his freedman Pindarus to kill him. He was mourned by Brutus as “the Last of the Romans” and buried in Thasos. “Among that select band of philosophers who have managed to change the world, ” writes David Sedley, “it would be hard to find a pair with a higher public profile than Brutus and Cassius – brothers-in-law, fellow-assassins, and Shakespearian heroes, ” adding that it may not even be widely known that they were philosophers. Like Brutus, whose Stoic proclivities are widely assumed but who is more accurately described as an Antiochean Platonist, Cassius exercised a long and serious interest in philosophy. His early philosophical commitments are hazy, though D. Shackleton Bailey thought that a remark by Cicero indicates a youthful adherence to the Academy. Sometime between 48 and 45 BC, however, Cassius famously converted to the school of thought founded by Epicurus. Although Epicurus advocated a withdrawal from politics, at Rome his philosophy was made to accommodate the careers of many prominent men in public life, among them Caesar’s father-in-law, Calpurnius Piso Caesoninus. Arnaldo Momigliano called Cassius’ conversion a “conspicuous date in the history of Roman Epicureanism, ” a choice made not to enjoy the pleasures of the Garden, but to provide a philosophical justification for assassinating a tyrant. Cicero associates Cassius’s new Epicureanism with a willingness to seek peace in the aftermath of the civil war between Caesar and Pompeius. Miriam Griffin dates his conversion to as early as 48 BC, after he had fought on the side of Pompeius at the Battle of Pharsalus but decided to come home instead of joining the last holdouts of the civil war in Africa. Momigliano placed it in 46 BC, based on a letter by Cicero to Cassius dated January 45. Shackleton Bailey points to a date of two or three years earlier. The dating bears on, but is not essential to, the question of whether Cassius justified the murder of Caesar on Epicurean grounds. Griffin argues that his intellectual pursuits, like those of other Romans, may be entirely removed from any practical application in the realm of politics. Romans of the Late Republic who can be identified as Epicureans are more often found among the supporters of Caesar, and often literally in his camp. Momigliano argued, however, that many of those who opposed Caesar’s dictatorship bore no personal animus toward him, and Republicanism was more congenial to the Epicurean way of life than dictatorship. The Roman concept of libertas had been integrated into Greek philosophical studies, and though Epicurus’ theory of the social contract admitted various forms of government based on consent, including but not limited to democracy, a tyrannical state was regarded by Roman Epicureans as incompatible with the highest good of pleasure, defined as freedom from pain. Tyranny also threatened the Epicurean value of parrhesia , “free speech”, and the movement toward deifying Caesar offended Epicurean belief in abstract gods who lead an ideal existence removed from mortal affairs. Momigliano saw Cassius as moving from an initial Epicurean orthodoxy, which emphasized tolerance and detachment, to a heroic Epicureanism. For Cassius, virtue was active. In a letter to Cicero, he wrote. I hope that people will understand that for all, cruelty exists in proportion to hatred, and goodness and clemency in proportion to love, and evil men most seek out and crave the things which accrue to good men. It’s hard to persuade people that’the good is desirable for its own sake'; but it’s both true and creditable that pleasure and tranquility are obtained by virtue, justice, and the good. Epicurus himself, from whom all your Catii and Amafinii take their leave as poor interpreters of his words, says’there is no living pleasantly without living a good and just life. Sedley agrees that the conversion of Cassius should be dated to 48, when Cassius stopped resisting Caesar, and finds it unlikely that Epicureanism was a sufficient or primary motivation for his later decision to take violent action against the dictator. Rather, Cassius would have had to reconcile his intention with his philosophical views. Cicero provides evidence that Epicureans recognized circumstances when direct action was justified in a political crisis. In the quotation above, Cassius explicitly rejects the idea that morality is a good to be chosen for its own sake; morality, as a means of achieving pleasure and ataraxia , is not inherently superior to the removal of political anxieties. The inconsistencies between traditional Epicureanism and an active approach to securing freedom ultimately could not be resolved, and during the Empire, the philosophy of political opposition tended to be Stoic. This circumstance, Momigliano argues, helps explain why historians of the Imperial era found Cassius more difficult to understand than Brutus, and less admirable. In Dante’s Inferno , Cassius is one of three people deemed sinful enough to be chewed in one of the three mouths of Satan, in the very center of Hell, for all eternity, as a punishment for killing Julius Caesar. The other two are Brutus, his fellow conspirator, and Judas Iscariot, the Biblical betrayer of Jesus. In Shakespeare’s play Julius Caesar he is depicted as a ruthless manipulator. Caesar says of him, Yon Cassius has a lean and hungry look; He thinks too much: such men are dangerous. The item “CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin” is in sale since Thursday, March 21, 2019. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Republic (300 BC-27 BC)”. The seller is “victoram” and is located in Forest Hills, New York. This item can be shipped worldwide.
  • Composition: Gold
  • Provenance: Ex NFA 25 (November 29, 1990) Lot. 309;

CASSIUS Ally of Brutus KILLER of JULIUS CAESAR Rare 42BC Ancient Gold Roman Coin