Divus ANTONINUS PIUS Column 161AD Rome Sestertius Rare Ancient Roman Coin i66499
Item: i66499 Authentic Ancient Coin of. Divus Antoninus Pius Bronze Sestertius 30mm (23.46 grams) Rome mint, struck circa 161 A. Struck under Marcus Aurelius and Lucius Verus, Reference: RIC III 1269 (Aurelius); Banti 144 DIVVS ANTONINVS, Bare head right. DIVO – PIO / S – C, Column of Antoninus Pius surmounted by statue of Pius holding eagle and scepter. The Column of Antoninus Pius (Italian: Colonna di Antonino Pio) is a Roman honorific column in Rome, Italy, devoted in AD 161 to the Roman emperor Antoninus Pius, in the Campus Martius, on the edge of the hill now known as Monte Citorio, and set up by his successors, the co-emperors Marcus Aurelius and Lucius Verus. The base of the column as seen today. A winged genius (sometimes identified as Aion, Eternity) carries Antoninus and his wife Faustina to Heaven. The Emperor holds a sceptre crowned with an eagle, whilst eagles also fly upwards with them. The column itself was 14.75 metres (48.4 ft) high and 1.9 metres (6 ft 3 in) in diameter and was constructed of red granite, with no decorating reliefs as on the otherwise similar columns of Trajan and Marcus Aurelius. It was quarried out in 106 as shown by the masons’ inscription on its lower end, IG xiv. Architecturally it belonged to the Ustrinum, 25 metres (82 ft) north of it on the same orientation, with the main apotheosis scene facing in that direction, and was surmounted by a statue of Antoninus, as is represented on coins issued after his death Cohen, Ant. The column’s base (right foreground, showing one of the decursio sides), in Panini’s 1747 painting of the Palazzo Montecitorio, with the Column of Marcus Aurelius in the background. Previous to the 18th century the base was completely buried, but the lower part of the shaft projected about 6m above the ground. In 1703, when some buildings were demolished in the area of Montecitorio, the rest of the column and the base were discovered and excavated. It remained lying on the ground under some sheds, and was damaged by fire in 1759. Unsuccessful attempts were made to repair it soon afterwards in 1764, with some pieces from it being used in 1789 to restore the obelisk of Augustus that is now in the Piazza di Monte Citorio. Meanwhile, the base (of white Italian marble) was restored in 1706-08 and erected in the centre of Piazza di Montecitorio by Ferdinando Fuga in 1741, before being taken to the Vatican Museums in 1787, where it has been in the Michelangelo niche in the Cortile della Pigna from 1885 until its final move to its current position in the courtyard outside the entrance to the Vatican Pinacoteca. One side of the base has a dedicatory inscription CIL vi. 1004, two sides record the funerary decursio or decursus (a ceremony performed by the Roman cavalry), and one side shows the apotheosis or ascent to the gods of the emperor and his wife. The personified male figure (left) holding the obelisk represents the Campus Martius. Augustus had placed this obelisk there as a sundial and it was the site of the ritual of imperial deification ceremonies. The personified female figure in armour (right) saluting the emperor and empress represents Roma, and her shield depicts the legendary founders of Rome, Romulus and Remus, suckled by a she-wolf. On these two almost identical sides, members of the cavalry circle the standing figures, two carrying military standards and the rest fully armored. Lacking a sense of space and perspective, these scenes are often criticized for their lack of stylistic sophistication. Instead of naturalism, both a bird’s eye view of the circular manoeuvre and a ground-level view of each figure are provided. The repetition of the scenes can best be explained by the fact that Antoninus Pius was succeeded by two emperors, Marcus Aurelius and Lucius Verus, who reigned jointly until the latter died. The decursio depictions, as well as the language on the inscription, can be taken to show a stable and justified transition to the two co-rulers. Titus Aurelius Fulvus Boionius Arrius Antoninus (19 September 86 – 7 March 161), generally known in English as Antoninus Pius was Roman emperor from 138 to 161. He was the fourth of the Five Good Emperors and a member of the Aurelii. He did not possess the sobriquet “Pius” until after his accession to the throne. Almost certainly, he earned the name “Pius” because he compelled the Senate to deify his adoptive father Hadrian; the Historia Augusta, however, suggests that he may have earned the name by saving senators sentenced to death by Hadrian in his later years. He was the son and only child of Titus Aurelius Fulvus, consul in 89 whose family came from Nemausus (modern Nîmes) and was born near Lanuvium and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather died when he was young and he was raised by Gnaeus Arrius Antoninus, his maternal grandfather, a man of integrity and culture and a friend of Pliny the Younger. His mother married to Publius Julius Lupus (a man of consular rank), Suffect Consul in 98, and bore him a daughter called Julia Fadilla. As a private citizen between 110 and 115, he married Annia Galeria Faustina the Elder. They had a very happy marriage. She was the daughter of consul Marcus Annius Verus and Rupilia Faustina (a half-sister to Roman Empress Vibia Sabina). Faustina was a beautiful woman, renowned for her wisdom. She spent her whole life caring for the poor and assisting the most disadvantaged Romans. Having filled with more than usual success the offices of quaestor and praetor, he obtained the consulship in 120; he was next appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, then greatly increased his reputation by his conduct as proconsul of Asia. He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on 25 February, 138, after the death of his first adopted son Lucius Aelius, on the condition that Antoninus would in turn adopt Marcus Annius Verus, the son of his wife’s brother, and Lucius, son of Aelius Verus, who afterwards became the emperors Marcus Aurelius and Lucius Verus (colleague of Marcus Aurelius). On his accession, Antoninus’ name became “Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus”. One of his first acts as Emperor was to persuade the Senate to grant divine honours to Hadrian, which they had at first refused; his efforts to persuade the Senate to grant these honours is the most likely reason given for his title of Pius (dutiful in affection; compare pietas). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy. In marked contrast to his predecessors Trajan and Hadrian, Antoninus was not a military man. One modern scholar has written “It is almost certain not only that at no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he never went within five hundred miles of a legion”. His reign was the most peaceful in the entire history of the Principate; while there were several military disturbances throughout the Empire in his time, in Mauretania, Iudaea, and amongst the Brigantes in Britannia, none of them are considered serious. The unrest in Britannia is believed to have led to the construction of the Antonine Wall from the Firth of Forth to the Firth of Clyde, although it was soon abandoned. He was virtually unique among emperors in that he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This style of government was highly praised by his contemporaries and by later generations. German historian Ernst Kornemann has had it in his Römische Geschichte 2 vols. Bengtson, Stuttgart 1954 that the reign of Antoninus comprised “a succession of grossly wasted opportunities, ” given the upheavals that were to come. There is more to this argument, given that the Parthians in the East were themselves soon to make no small amount of mischief after Antoninus’ passing. Kornemann’s brief is that Antoninus might have waged preventive wars to head off these outsiders. Scholars place Antoninus Pius as the leading candidate for fulfilling the role as a friend of Rabbi Judah the Prince. According to the Talmud (Avodah Zarah 10a-b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with “Antoninus”, possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters. After the longest reign since Augustus (surpassing Tiberius by a couple of months), Antoninus died of fever at Lorium in Etruria, about twelve miles (19 km) from Rome, on 7 March 161, giving the keynote to his life in the last word that he uttered when the tribune of the night-watch came to ask the password-“aequanimitas” (equanimity). His body was placed in Hadrian’s mausoleum, a column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus. The only account of his life handed down to us is that of the Augustan History , an unreliable and mostly fabricated work. Antoninus is unique among Roman emperors in that he has no other biographies. Historians have therefore turned to public records for what details we know. Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia Britannicaca. A few months afterwards, on Hadrian’s death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname “cummin-splitter”). Instead of exaggerating into treason whatever was susceptible of unfavorable interpretation, he spurned the very conspiracies that were formed against him into opportunities for demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor’s progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood. World-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Send me a message about this and I can update your invoice should you want this method. 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- Denomination: Sestertius
- Ruler: Antoninus Pius