JULIA-MAMAEA-228AD-Rome-Sestertius-Authentic-Ancient-Roman-Coin-NGC-XF-i64232-01-jexu

JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232

By admin, January 17, 2021

JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232
JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232
JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232
JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232
JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232

JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232
Item: i64232 Authentic Ancient Coin of. Bronze Sestertius 29mm Rome mint, 9th emission of Severus Alexander, struck 228 A. Reference: RIC 676 (Severus Alexander) Certification: NGC Ancients. XF 4241509-003 IVLIA MAMAEA AVGVSTA, draped bust right, wearing stephane, hair braided in rows and tucked in chignon. FELICITAS PVBLICA, Felicitas standing facing, legs crossed, head left, caduceus upward in right hand, leaning with left arm on cippus; S-C across fields. In ancient Roman culture, felicitas (from the Latin adjective felix , “fruitful, blessed, happy, lucky”) is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman’s fertility, and a general’s luck or good fortune. The divine personification of Felicitas was cultivated as a goddess. Although felicitas may be translated as “good luck, ” and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to Mala Fortuna (“Bad Luck”) acknowledges. Felicitas, however, always had a positive significance. She appears with several epithets that focus on aspects of her divine power. Felicitas had a temple in Rome as early as the mid-2nd century BC, and during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction with Juno and October 9 as Fausta Felicitas. Felicitas continued to play an important role in Imperial cult, and was frequently portrayed on coins as a symbol of the wealth and prosperity of the Roman Empire. Her primary attributes are the caduceus and cornucopia. The English word “felicity” derives from felicitas. As virtue or quality. In its religious sense, felix means blessed, under the protection or favour of the gods; happy. That which is felix has achieved the pax divom, a state of harmony or peace with the divine world. The word derives from Indo-European dhe(i)l, meaning happy, fruitful, productive, full of nourishment. ” Related Latin words include femina , “woman” (a person who provides nourishment or suckles); felo , “to suckle” in regard to an infant; filius , “son” (a person suckled); and probably fello, fellare , “to perform fellatio”, with an originally non-sexual meaning of “to suck. The continued magical association of sexual potency, increase, and general good fortune in productivity is indicated by the inscription Hic habitat Felicitas (“Felicitas dwells here”) on an apotropaic relief of a phallus at a bakery in Pompeii. In archaic Roman culture, felicitas was a quality expressing the close bonds between religion and agriculture. Felicitas was at issue when the suovetaurilia sacrifice conducted by Cato the Elder as censor in 184 BC was challenged as having been unproductive, perhaps for vitium , ritual error. In the following three years Rome had been plagued by a number of ill omens and prodigies (prodigia) , such as severe storms, pestilence, and “showers of blood, ” which had required a series of expiations (supplicationes). The speech Cato gave to justify himself is known as the Oratio de lustri sui felicitate , “Speech on the Felicitas of his Lustrum”, and survives only as a possible quotation by a later source. Cato says that a lustrum should be found to have produced felicitas “if the crops had filled up the storehouses, if the vintage had been abundant, if the olive oil had flowed deliberately from the groves”, regardless of whatever else might have occurred. The efficacy of a ritual might be thus expressed as its felicitas. The ability to promote felicitas became proof of one’s excellence and divine favor. Felicitas was simultaneously a divine gift, a quality that resided within an individual, and a contagious capacity for generating productive conditions outside oneself: it was a form of “charismatic authority”. Cicero lists felicitas as one of the four virtues of the exemplary general, along with knowledge of military science (scientia rei militaris) , virtus (both “valor” and “virtue”), and auctoritas , authority. Virtus was a regular complement to felicitas , which was not thought to attach to those who were unworthy. Cicero attributed felicitas particularly to Pompeius Magnus (“Pompey the Great”), and distinguished this felicitas even from the divine good luck enjoyed by successful generals such as Fabius Maximus, Marcellus, Scipio the Younger and Marius. The sayings (sententiae) of Publilius Syrus are often attached to divine qualities, including Felicitas: “The people’s Felicitas is powerful when she is merciful” (potens misericors publica est Felicitas). Epithets of Felicitas include. Augusta , the goddess in her association with the emperor and Imperial cult. Fausta (“Favored, Fortunate”), a state divinity cultivated on October 9 in conjunction with Venus Victrix and the Genius Populi Romani (“Genius” of the Roman People, also known as the Genius Publicus). Publica , the “public” Felicitas; that is, the aspect of the divine force that was concerned with the res publica or commonwealth, or with the Roman People (Populus Romanus). Temporum , the Felicitas “of the times”, a title which emphasize the felicitas being experienced in current circumstances. Julia Avita Mamaea (14 or 29 August after 180-235) was the second daughter of Julia Maesa, a powerful Roman woman of Syrian Arab origin and Syrian noble Julius Avitus. She was a niece of empress Julia Domna and emperor Septimius Severus and sister of Julia Soaemias. She was born and raised in Emesa (modern Homs, Syria). Julia’s first husband was a former consul (whose name is unknown) who died. Julia married as her second husband Syrian Promagistrate Marcus Julius Gessius Marcianus. Julia bore Marcianus two children, a daughter called Theoclia (little is known of her) and a son, Marcus Julius Gessius Bassianus Alexianus, later emperor Alexander Severus. Unlike her sister, Julia Mamaea was reported to be a virtuous woman, never involved in scandals. As a member of the Imperial Roman family, she watched closely the death of her cousin Caracalla and the ascent to power of her nephew Elagabalus, the oldest grandson of Julia Maesa and her choice to the throne. Eventually Elagabalus and his mother Julia Soaemias proved incompetent rulers and favour fell on Alexander, Julia’s son. He became emperor in 222, following Elagabalus’ murder by the Praetorian Guard. Julia and her mother became regents in the name of Alexander, then 14 years old. Upon adulthood, Alexander confirmed his esteem for his mother and named her consors imperii (imperial consort). It was in this condition that she accompanied her son in his campaigns: a custom started with Julia Domna. Thus she travelled to the East, for the campaign against Parthia and to the Germania provinces. Julia Mamaea was with Alexander in Moguntiacum (modern Mainz), capital of Germania Superior, when he was assassinated by his troops. She suffered the same fate. World-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to. When should I leave feedback? Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. How and where do I learn more about collecting ancient coins? Visit the Guide on How to Use My Store. For on an overview about using my store, with additional information and links to all other parts of my store which may include educational information on topics you are looking for. The item “JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232″ is in sale since Saturday, September 16, 2017. This item is in the category “Coins & Paper Money\Coins\ Ancient\Roman\ Imperial (27 BC-476 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Ruler: Julia Mamaea
  • Ancient Coins: Roman Coins
  • Coin Type: Ancient Roman
  • Certification: NGC
  • Denomination: Sestertius
  • Certification Number: 4241509-003
  • Grade: XF
  • Year: Year_in_description

JULIA MAMAEA 228AD Rome Sestertius Authentic Ancient Roman Coin NGC XF i64232